Resolving Conflict

That conversation sure deteriorated fast. They were long-time friends and met for coffee periodically. (No, these guys were not Gene Linzey and Louis Houston.)

It started out as a pleasant discussion about world events, but one of them hit the other’s hot button and verbal conflict ensued. After a few minutes of heated frustration, one man got up and left – letting those around him know what he thought about the world.

But why did he insult himself and berate the others by reacting that way?

Insult himself? Yes! He thought he was showing his manliness by vociferously giving his opinions, but he actually revealed his immaturity by responding like a kid throwing a temper-tantrum.

Every day we encounter conflict in some form or other: conflicts of personality, schedule, ideology, theology, politics, and the list goes on.

But speaking of Louis Houston – Louis was an author, co-writer, and a friend before he graduated to heaven. He and I got together every week that I was in town. I drank his coffee, we shared ideas – sometimes repeatedly – and we enjoyed each other’s company. Every now-and-then, we touched on a political topic about which we didn’t agree. What did we do?

I didn’t get angry and storm out of his house. Louis didn’t raise his voice to “give me a piece of his mind.” Those reactions would be disgusting. In fact, in the seven years we knew each other, Louis and I never said a harsh or negative word to each other. Instead, Louis and I discussed what we felt free to talk about; otherwise we took a sip of coffee and went on to another topic. The fact is, true friendship is hard to come by, and we didn’t let anything or anyone come between us.

In the business world, consultants are paid to help people learn how to resolve conflict. But there’s a flaw in it: trying not to be “religious”, many companies try to produce behavior modification without changing the cause of the behavior. That’s similar to trying to teach a cat not to meow. Therefore, at the end of the conference, most, if not all, of the attendees are the same going out as they were going in.

In 2005 I attended a conference presented by a business called Character First®. Based in Oklahoma City, they taught that behavior does not permanently change unless the character changes. They are correct. (Character First® has since been bought by Strata Leadership®.)

They taught that outward behavior is a manifestation of internal character; therefore changes in character produce behavioral changes. And positive changes in character produce maturity, an increase of integrity, and a greater joy in life.

When our character – the real “us” – changes, we mature and experience a reduction in personal conflict. Why? We stop being self-centered. We learn to accept others for who they are. We learn that we are not responsible to make the other person see things our way or become more like us.

We realize that ideological, theological, and political differences will always exist; but we don’t need to turn them into conflict.

(Note: Conflict is sometimes forced upon us, and that is another story.)

So, what happens if we disagree? Jesus said in John 13:35, “Men shall know that you are my disciples, if you love one another.” Jesus didn’t say that we had to agree with each other on every topic. But we need to learn to understand each other, and give people the freedom to think for themselves. We are not God, and should not try to force people into our image.

Facing conflict in business, government, and church in a mature manner enables those organizations to prosper. If we have a problem with a local church or business, we should not berate it; rather we should peacefully go where we can freely worship or do business.

The Braum’s Company, with dairies in Tuttle and Shattuck, Oklahoma, is product- and family-oriented. They don’t want their drivers to be away from their families overnight, and they want their product to be fresh. So their restaurants are located within a 1-day round-trip distance from where the milk, ice cream, bread, etc. are produced and packaged. When more distant towns wanted a Braum’s restaurant, the company faced a conflict of interest. What did they do?

They resolved their predicament by remaining true to their ideals: the quality of family life and product freshness outweighed financial gain. Case closed.

That is how we should resolve conflict. We must remain true to Scriptural ideals and morals. And when our ideas disagree with someone else? Don’t generate conflict over it. Maintain your integrity and friendship, if possible, as you increase your love for God and understanding of others.

Our primary methods of conflict resolution are:

  1. Live in such a way that we do not generate conflict.
  2.  Understand that we do not have to control others.
  3.  Do not accept other people’s problems as our own.
  4.  Allow others the same freedom of thought as we desire for ourselves.

Of course, that is only a start, but you get the point. Have a pleasant week.

Charter of the Christian Faith

My new book, Charter of the Christian Faith, has been finalized, and is available on Amazon. It opens up, discusses, and reveals Jesus’ thoughts and intent in the Beatitudes. These 8 tightly-packed verses are 8 Steps Toward Godliness and reveal what and who the Church of Jesus Christ is supposed to be.

As Dr. Gary Royer (Professor of Intercultural Studies, Southwestern Assemblies of God University) said, “An avid storyteller, Gene taps into this talent to graphically illustrate each declaration of this treasured section of the Sermon on the Mount. Although some Bible readers consider the Beatitudes as lofty idealism to serve as an unreachable goal to remind us of our scarred humanity, Gene describes real-life means to actually incorporate these principles into our daily life.”

Michael Leggins (Professional Civil Engineer, Austin, TX, retired; Vice President, General Manager of Recology, San Francisco, CA, retired; President of the USS Yorktown CV-5 Survivor’s Club), had this to say, “This read helps us to understand the steps to spiritual maturity and the joyful life we desire when we fully surrender to Gods will. As I read, I feel the author is talking to me, and I know that’s how everyone will feel when they read the book.”

This 140-page book will reveal Jesus’ teaching in a real and easy-to-understand manner, and will greatly assist you in your walk with the Lord. My neighbor just informed me that he wants 3 copies.

Author M. Carolyn Steele wrote, “With dedicated purpose, Linzey has endeavored to unveil the deeper teachings revealed in the Beatitudes that will guide each of us along the path to a more meaningful Christian life.”

I look forward to hearing from you.

Ability versus Availability

In mid-June several years ago, Carol and I were returning home after visiting Jeremy (our son) and his family in Perkins, Oklahoma. We were on highway 33 about halfway between Perkins and Tulsa when I suddenly stopped the car and turned around. Carol asked, “What are you doing?”

Pulling onto the shoulder on the north side of the road, I said, “Look.”

Carol incredulously exclaimed, “Oh no, a fire!”

I was already calling 9-1-1. When the operator asked about my specific location, I said, “I am on Oklahoma highway 33, east of the intersection of highway 48; but I don’t know how far.”

The operator said, “No problem: we’ve got you pegged. Stay there; a truck will be on the way.”

When Carol asked how they knew where we were, I said, “GPS on my cell phone.” (That’s another story.)

Fires generate their own weather-patterns and can produce fierce winds. That becomes a major factor in the growth of wild fires, and is why they need to be spotted and put out early. In the past several years, fires had ravaged that portion of the state.

It was after 10:00 pm, dark, and we had nothing with which to douse the fire; so we were merely a landmark, waiting for someone who could extinguish the growing blaze. About six minutes later, a fire-truck pulled up in back of us. The driver said, “Thank you for calling it in, and thank you for waiting for us. You are free to go now.” That was a hint to get out of his way.

Carol and I didn’t have the ability to quench the fire, but we were available to contact those who could do the job.

Ability versus availability.

Another time, in the summer in 1976 in the heat of the day, Carol, the kids, and I were heading south on Arizona highway 89. We were almost to the little town of Congress when we saw a small brushfire beside the road. We surmised that the fire was caused by a foolish person throwing a cigarette out the window. It was hot, and a lot of dried vegetation (fuel for the fire) covered the country-side.

Cell phones were not invented until the mid-1980s, and I didn’t have one until the mid-90s. With no way to call for help, 6-year-old Ron, 4-year-old Jeremy, and I used a cardboard box, dirt, and our 5-gallon container of water to extinguish the small-but-growing blaze. In that situation, we were available and had the ability to complete the task.

What is the common denominator in those two events? Availability.

Without our presence and alertness in each of those situations, both fires might have caused great physical damage and possible bodily harm.

No, I’m not bragging; merely explaining the concept of availability. The idea is: no matter what you know or what you think you know, your knowledge cannot benefit anyone unless you are available to apply it.

“Available” means: Present and ready for use; at hand; accessible.

What about you? Are you available to mankind and to God? Although an unlikely candidate, Abraham Lincoln was available. God, Himself, doesn’t need our skills and abilities, but He does give us the privilege of exercising our gifts and abilities—what He gave us or enabled us to learn—to fulfill our portion of His plan: thus, growing His kingdom and helping mankind. You may be a computer technician, auto mechanic, writer, pastor, secretary, lawyer, politician, policeman, or fireman. Whatever your vocation, God calls each of us to work as though He (God) is our supervisor. He then helps us to be alert to situations, such as the fires, and directs us as to our part in putting them out.

Psalm 147:10-11 says, “His pleasure is not in strong horses, nor his delight in brave soldiers; but he takes pleasure in those who honor him, in those who trust in his constant love” (GNT).

The psalmist tells us that God does not rejoice in our strength and ability, but He finds pleasure in our attitude. Are we available to Him and mankind, or are we stuck on our own desires? It is our attitude that determines whether or not we are available.

I am not inferring that you need to accept every offer that comes your way. You need to pray about all that. But we can take a hint from Jesus’ parable of The Good Samaritan. Are you available to help? Are you available to put out various “fires” (physical, emotional, relational, etc.) that you encounter?

Pray about it. It is great to be part of God’s team.

What Problems Do You Have?

It was almost summer in 1985 when I became a supervisor at Rockwell International in Tulsa, Oklahoma. My crew built portions of the Air Force B-1B supersonic strategic bomber. If you spell the number “1” in the basic model number “B-1”, you have “B-one”, and therefore, it was often called “the Bone”.

My senior supervisor, whom I will call George, walked through the building twice a week with an entourage of managers and advisors to conduct his “stand-up” meetings. The purpose was to have a ten-minute meeting with each department to help solve any production problems. But George was normally on the attack and was hard to please.

On my second day on the job, the group came up to me and George asked – actually demanded – “What problems do you have?”

I responded, “I have no problems, sir.”

“Oh yes you do!” And George barked out a list of about nine items that needed tending. “What are you going to do about these?”

Smiling, I said, “Well, sir, this is my second day on the job, and this is the first time I’ve heard about them; so they are still no problem to me. They are opportunities to improve our production line, and I’ll have answers for you by this time next week. Thank you, sir, for coming by.”

Stunned because no one ever spoke to him like that, George glared at me, looked around at the rest who were trying to wipe the smile off their faces, turned back to me, and demanded, “You better!” And he stomped off.

I spent the remainder of the day researching the situation. Five items on the list were resolved the next day, and I developed a plan to address the other four.

Two days later at our next standup meeting, George asked/demanded, “What problems do you have?”

Smiling, I said, “I have no problems, sir. But here is what I did about your list from two days ago.” I read him the progress I had made, and the plan to continue on the other items. I then asked, “Sir, do you have any other opportunities for me to tend?”

Looking around at his entourage to make sure they weren’t smiling, he read a new list and asked, “When will you have these taken care of?”

“I’ll have an answer for that question next Tuesday. Thank you for dropping by.”

The first several months George hated me, but that wasn’t my problem. I was doing my job to the best of my ability, and my dad taught me that giving in to intimidation never solved anything. But neither do I attempt to intimidate others. George eventually began looking forward to our meetings because he was learning how to interact with people. He also learned that intimidation hurt the company rather than help it.

For my part, I don’t see obstacles or hindrances as a problem. Rather, I see these situations as opportunities to help people, or to increase over all operational efficiency in some way or other.

One day I finally had a serious production issue and needed time to take care of it. Seeing George walking down the aisle,  I walked up to him and asked, “Sir, can you bypass me in tomorrow’s meeting?” I explained the situation, my plan for tending it, and told him it would take a week to resolve.

George said quietly, “I trust you. I know you’ll handle it well. See you next week.”

Managers are people who are tasked with the responsibilities of getting the job done, moving the product to market, improving working conditions, hiring the right people for the job at hand, assuring that the company earns a profit, and so forth. Managers are people who need friends just as everyone else does; but sometimes they get so wrapped up in the complexities of the job that they forget to see their people as helpers and friends.

Therefore, the workers need to remember that the managers are not the enemy. If a boss or manager comes across heavy-handed, don’t retaliate or fight back. Relax and try to understand what’s happening. By your attitude, actions, and words, you can help improve relationships; therefore, improving the company. Make the boss’s job easier. Managers and workers are both needed for the success of the organization.

Not only that, your appropriate attitude, actions, and words just might set the stage for your promotion. Think about it.

Essentials of Christianity

Many have asked over the centuries, “Of all the religions in the world, what makes Christianity special?”

I’ve rolled this over in my mind for years, and I believe the simple answer is: Christianity is the only religion in the world in which God loves His creation, is ultimately concerned with the people, and came down to man’s level of existence in order to personally help him. Every other religion, with the possible exception of Judaism, leaves the adherent in question as to his relationship with his god and his future.

The man who recently asked me that question then asked, “Okay, what are the essentials of Christianity?” The following is a summary of our discussion.

As you may know, there are approximately 4,200 religions in the world. That covers any kind of faith or belief system you can think of. And many religions have various denominations within them. We read that within Christianity we may have as many as 33,000 denominations. That is, of course, debatable; and at least two “denominations” consists of one solitary congregation.

There may be six major religions in the world. They are: Islam, Hinduism, Buddhism, New Age, Judaism, and Christianity. And each religion has its own god, gods, and/or goddesses.

Islam, Judaism, and Christianity are monotheistic, and most denominations within Christianity believe God is eternal. But several groups, including the Mormon Church, claim that God is not eternal, Jesus and Lucifer could be brothers, and men can become Gods. Therefore, Mormons may believe in millions of gods. This could actually remove the Mormon belief system from Christianity.

Other religions also have a multiplicity of gods. For example, Hinduism claims to have approximately 300 million. The New Age religion (which actually dates back to antiquity) is quite complex, and claims that every person and animal either is or can become a god. This, of course, contradicts Scripture.

With all that in mind, what makes Christianity special? What are the essentials of Christianity?

For starters, true Christians believe the Bible, and recognize that God, in the human form of Jesus, came to earth to rescue man from his own degradation; and made possible the restoration of our relationship with God.

Many theologians and teachers have their list of what makes Christianity unique, and (of course) I have my list. If any on the list were not true, Christianity would be a false religion. Also, any one of these can be broken down into several components, which is one way the list can grow.

  1. The Eternality of God (Genesis 1:1, John 1:1). He did not have a beginning, and will not have an ending. He is the “I Am” – eternally self-existent.
  2. Absolute Truth (John 7:11). Whereas many ideas, theories, and concepts are debatable, there is Truth that can be known, which cannot be negated, modified, or superseded.
  3. Inspired Scripture (2Timothy 3:16). The Bible was written by men who were inspired by Almighty God, and can lead us into relationship with the living God.
  4. The Deity of Jesus Christ (John 1:1, Mark 14:61). Jesus is fully God and fully man. This includes the facts of his virgin birth, His perfectly sinless life, His death, burial, resurrection, and ascension.
  5. The Fall of Man (Genesis 3:6-19, Romans 3:23). Everyone is born in a sinful state, and is destined for an eternity without God.
  6. Salvation through Jesus Christ (John 3:16, John 14:6, Romans 5:6-17, Acts 16:31). Only through Jesus can we be restored to the Heavenly Father. This includes recognition of and confession of sin; and with God’s help (through faith by His grace), turning from sin and purposely living to honor God.
  7. Jesus’ Personal Return (John 14:3, Matthew 24:36). The Bible says that Jesus will return (at a time unknown to both man and angels).

If any of those points are not true, the Bible is not true; and in that case Christianity is not true. Christianity is based on what the Bible says, and Who God is. No other religion has a god who loves the people and gave His own life to rescue them from eternal destruction.

One criticism of Christianity is: “It is exclusive.” Of course it is. But ALL religions are exclusive in some manner, and mankind is already lost and headed for a black eternity. However, since Jesus offers eternal life to ALL who accept Him (John 10:10), I believe Christianity is the truly inclusive religion.

Works? or God’s Grace?

Martin Luther stated that we are saved by grace, but I read in the book of James that we must do “works” to be saved. And I was told that we don’t live under law anymore. Please explain this.              C.K.

Martin Luther was quoting the Apostle Paul, so you might be pitting the Apostles Paul and James against each other (and James was Jesus’ half-brother).

Paul said in Ephesians 2:8–9, “By grace are you saved through faith; and that not of yourselves; it is the gift of God. Not by works, lest any man should boast.” And James said in James 2:17–18, “So faith by itself, if it has no works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I by my works will show you my faith” (NRSV).

Paul was talking to those who came from an idolatrous background, and whose “worship” consisted of “religious activity.” It didn’t matter what they thought or whether or not they believed in God. Rather, it was things they did that others could see that got them points with God. They thought they had to earn their way to heaven. So Paul emphasized that our actions (works) will not save us, or even prove our relationship with God. Paul was attempting to balance their belief system.

James came from the opposite direction. He was talking to different people who believed that they could say anything, do anything, and live any way they pleased (including moral debauchery); but as long as they had good thoughts in their mind or said the right words, God would accept them and they were saved. But James told them that what they called faith was fruitless, inactive, or non-existent if their actions didn’t support or verify their words. He told them that if we are saved (if we actually have a living relationship with God) our lifestyle (works, obedience) will verify it. James was attempting to balance this other extreme view.

Paul said that salvation cannot be earned or worked for: it is a gift. And James said good works and Godly living will be a result of our faith in Jesus Christ.

So Paul and James are both correct. Nothing we do can gain us favor with God. Words in and of themselves are meaningless, and works in and of themselves are hollow. Rather, God is concerned about what we are. If our relationship with God through Jesus Christ is established, our words and works will be guided by the Holy Spirit and will be authoritative and powerful. What we believe AND what we do will be affected by (or because of) our relationship with God.

Both Martin Luther and the Apostle Paul will agree with this: Our actions or lifestyle (works), thoughts and beliefs (faith) are both necessary to live for Christ. Good works will not save us. But because we are saved, we will do good works.

Now, there is a controversy over living under grace versus living under law.

Regardless of what we say we believe, those who purposely continue to live in sin will live under the law and will be judged by the law. The only reason we live under grace is because we have stopped living in sin, confessed our sin, asked God to forgive us, and we now obey God’s law. But whoever reverts to a sinful life, reverts to living under law.

That is not circular-reasoning, but Godly logic. Just try telling a policeman that you cannot get a ticket for driving 100 mph because you live under grace. The patrolman might say, “Very well; after you pay the ticket, you can resume living under grace – if you obey the law.”

Someone asked if I were a legalist. I told him that Jesus said In Matt. 5:17-18, “Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, ‘till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, ‘till all be fulfilled.” So, am I a legalist? Perhaps – in the correct meaning of the word. I do believe in the law.

However, Romans 8:1 says, “There is no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit.” Therefore, as long as I obey God’s law, I live under grace.

Should We Legislate Morals?

Some years ago, a friend and I were talking about our nation’s problems and how they could or should be solved. He was thinking from a political world-view where new laws need to be created for every new situation, and I was thinking from a realistic world-view where multitudinous comprehensive laws had already been created. But Henry, knowing me but not understanding my view-point, blurted out, “You can’t legislate morals.”

Surprised, I asked what he meant. He said, “Outlawing alcohol – you know, prohibition – in the 1920s didn’t work; outlawing gambling didn’t work; and outlawing prostitution, drugs, and other activities isn’t working. Therefore, they should all be legalized so the government can collect taxes on it all. You just can’t legislate morals!”

He said a mouthful in those forty-three words. But is he correct? No! Whether those activities remain illegal or are legalized, they have been legislated.

“Morals” is defined as: relating to, or concerned with the principles or rules of right conduct; the distinction between right and wrong; concerned with the judgment of right or wrong human action and character. Conforming to standards of what is right or just in behavior.

Who or what made the distinction between right and wrong? Let’s look into it.

What about taking a life? Homicide has commonly been called 1st, 2nd, or 3rd degree murder, and it’s against the law in the US to murder someone. What about theft? On the books we have petit larceny, then four degrees of grand larceny: also against the law. What about lying? Perjury is spelled out in the US Code, Title 18, Part 1, Chapter 79, § 1621. You guessed it: illegal.

Let’s see now – “morals” is the distinction between right and wrong. And we just identified three moral activities which we have outlawed by legislation. And you might be interested to know that those three activities are prohibited in the 6th, 8th, and 9th of The 10 Commandments (Exodus 34). Our government does agree with Scripture – sometimes.

Obviously we CAN and DO legislate morals! So the question is: what morals do we choose to legislate? The answer: more than you would believe!

Rev. Ravi Zacharias, who has a radio program titled “Let My People Think”, said the non-Christian world politicizes morality while they moralize politics. He is correct. Many of our politicians seem to agree or disagree with the Bible depending on how many votes they can garner. What baffles me is that sometimes our government – or even a single judge – listens to a very small minority of the population and makes laws that override the desires and morals of the vast majority. What kind of logic is that for a Democracy?

Example: The US Supreme Court just handed down its 5-4 ruling that homosexual marriages are constitutional. (This is only one of many instances where our government has politicized morality.) This ruling puzzles me for three reasons: 1) the ruling has nothing to do with the constitution, 2) most Americans are against same-sex marriages, and 3) according to the constitution, it is the Congress (state and federal) who is supposed to make laws, not the court.

But why is marriage a moral issue? The Bible clearly specifies that human marriage was created by God Himself; therefore God is the only One who has the right to decide how marriage is to be employed. God determined that marriage is between a man and a woman, but our politicians decided that Almighty God is wrong.

We also have a built-in dichotomy in our government. Some well-known government officials can commit crimes and lie about it, and we overlook it; while other well-known officials commit crimes and lie about it, and are prosecuted. The “morality” of the issue seems to depend on what side of the political fence the official is on. They moralize politics.

However if it’s a “hate” crime, THAT is bad! Amazingly, this is a double-legislation of morals.

Friends, we legislate morals all the time. But we have a problem!

We are legislating OUT wholesome, healthy core values and morals, and legislating IN anti-Biblical values and morals which go against our national heritage, and weakens our nation both morally and politically.

Morals – right versus wrong – is a Biblical issue. Galatians 6:7 says, “Don’t be misled. You can’t ignore God and get away with it.” Therefore, if we don’t revert to using Scripture as our legislative standard as we formerly did, we are in trouble.

What Do You Own?

Several years ago, Carol and I were visiting my cousin and his wife, Jim and Paula, in California. One morning as we were taking out the trash, I stopped and said, “Jim, my car’s gone.” Jim said, “No; you parked it right over … Oh No! It is gone!”

Now, I wouldn’t blame you if you don’t believe me: but I didn’t get upset. Why? When Carol and I purchased the Envoy, we dedicated it to the Lord. And as we made the payments with the income God helped us earn, we used the car for God’s purposes. To put it bluntly: we didn’t own the car – God did. Nevertheless, we called OnStar.

Within 10 minutes OnStar located the vehicle. Apparently, someone claimed that we were illegally parked (we were not) and the car was towed away. Cousin Jim drove us to where the car was stored and we retrieved it. I’m not the most mature Christian on earth, but I’m wondering: did the Lord arrange this to test the depth of my relationship with and trust in Him? I don’t know. But let’s look into “ownership.”

The verb to own: to possess; keep control over; maintain mastery over something.

So, what do you consider to be your property? Clothing? Car? truck? Horses and cattle? Your job? House and land? Do you really own these things? You do if no one could ever take them from you. However, our government thinks they own everything. Quit paying taxes and some government official will assist you with their understanding. And don’t forget about thieves, landslides, earthquakes, and fires.

So who REALLY owns it all? Almighty God does. God, as the Creator, owns people, animals, and the land. Psalms 50:7-11 – “God says, ‘My people, listen to me…I do not need bulls from your stalls or goats from your pens, because every animal of the forest is already mine. The cattle on a thousand hills are mine. I know every bird on the mountains, and every living thing in the fields is mine.’”

Leviticus 25:23 – “The land really belongs to me…. You are only foreigners and travelers living for a while on my land.”

Friends, God owns everything. But He wants us to learn to take care of His stuff, so he has given us the privilege of being His stewards, managers, or guardians.

Corrie ten Boom told a pastor some years ago: “Pastor, let go of all the things you think you own. Otherwise, it will hurt when God pries them out of your hands.”

How about skills and abilities? First Corinthians 12 informs us that abilities and gifts are given by God. So God retains ownership of the wisdom, skills, and gifts, while loaning them to us.

So, is there anything in the world that we can claim as our own? Yes: we are supposed to “own” (possess, control) our emotions. Luke 21:19 says: “In your patience, possess your souls.” That means, “Endure the situation. Gain mastery or control over your mind and emotions. Don’t give in to the problems, and don’t be overcome by adverse circumstances.” THIS is where our ownership is revealed.

No one can take from us what we truly own! And what we own in this life are our thoughts, will, emotions, and our responses to what happens in life. No one can make us do what we don’t want to do. However, we can cave in to pressure, but that’s still our decision.

There is nothing wrong with having money and things—as long as we understand that we don’t own them. We are the stewards of what God loans us. And believe me: understanding that we are only stewards of God’s stuff greatly reduces the pressures, frustrations, and worries that ownership can place on us. Why? Because God is in charge, and we merely follow His directions.

God didn’t create robots, so He doesn’t control us. But with God’s help, we can own, possess, or control our emotions, desires, and passions; and while using God’s things for their intended purpose, we leave the ownership to God.

So what do you own? To repeat: you own your thoughts, will, emotions, and personal responses. And that sets the stage for owning a clear conscience with joy, peace, and contentment.

Living With Conviction

Did you read this report? “With conviction, the elderly pastor conned the former convict into surrendering after the ex-con attempted to con the pastor out his life savings. And with conviction the jury convicted the ex-con.”

Are you dizzy yet? When I read that news brief, it made my head spin. So, get a cup of coffee, and let’s look at the word Conviction. What does it mean?

It comes from Latin: convincere; which means: to conquer, to overcome decisively; to firmly persuade. Today the verb form is: to argue successively, persuade, convince or convict; and the noun is: conviction. So, a conviction is a firm belief that I hold on to. And many times, a conviction is not just an idea that I believe; it is often a value or set of values upon which I have based my life.

Therefore, convictions are the criteria by which I make important decisions, and are the foundation of my character. And when we act on convictions, society often changes.

Thomas was a man of convictions. He saw a problem. He felt a conviction in his heart and mind about it. He prayed about it. Then, facing derision and opposition, he decided to do something about it.

Born in Glastonbury, England in 1845, Thomas was a dentist, a minister in the Wesleyan Methodist Connexion (which became the Wesleyan Methodist Episcopal Church), and disapproved of both slavery and alcohol.

Already understanding the detrimental results of alcoholism on society, Thomas became concerned about the use of alcohol (the sacramental wine) in Holy Communion. He objected to the use of alcohol anyway, had a pastoral concern for recovering alcoholics, and wanted children to partake in the sacrament of communion. As a communion steward in the church, Thomas Bramwell decided he had to do something about it.

He read about Ephraim Wales from Concord, Massachusetts who had finally achieved his goal of “developing the perfect sweet and palatable grape.” Ephraim named the grape after his hometown, Concord. Thomas also knew about Louis Pasteur’s process of retarding the spoilage of milk, called pasteurization, and applied that process to the Concord grape to prevent the fermentation process. After developing his unfermented communion alternative, he eventually convinced his church and many others to use the unfermented wine.

So, there you have it. A centuries-long practice of using alcoholic wine in communion was overturned in some churches by a prohibitionist. Today entire denominations decry any use of alcohol in any form, including in Holy Communion.

But society also changed in other areas due to this man’s convictions. His full name is Thomas Bramwell Welch, and he – with his son, Charles – had developed Welch’s Grape Juice. This achievement not only gave us unfermented wine, but marked the beginning of the processed fruit juice industry.

Let me add a few other tidbits of Welch trivia. In 1913 Secretary of State William Jennings Bryan served Welch’s Grape Juice at a state diplomatic event instead of the traditional fermented wine. In 1914 the Secretary of the Navy, Josephus Daniels, forbade wine on naval ships and [temporarily] substituted Welch’s Grape Juice.

In 1918 the Welch Company developed its first jam and called it Grapelade. The U.S. Army bought the first entire batch, and the G.I.s clamored for it when they returned to civilian life. In 1923 the world-famous Concord Grape Jelly was introduced, and as you see in this picture, it is still my all-time favorite jelly.

And in 1949, Welch became a pioneer in the frozen fruit juice industry by introducing Welch’s Frozen Grape Juice Concentrate. An added bonus is that in 2002, researchers reported the potential cancer-fighting benefit of the purple grape juice.

One man who had strong convictions changed society for the better. But a simple research can reveal thousands of others who, with conviction, changed our world: some for the better, and some for the worse.

How about you? Are you a person with convictions, or do you just float through life and let other people establish your political, religious, and personal ideology? Living with and acting on convictions will produce the foundation in life we need in order to determine our direction and set our goals in life. Living with convictions produce character and integrity.

Pray about it, and ask the Lord to help you establish and act on Godly convictions. You just might change the world.

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