Martin Luther stated that we are saved by grace, but I read in the book of James that we must do “works” to be saved. And I was told that we don’t live under law anymore. Please explain this. C.K.
Martin Luther was quoting the Apostle Paul, so you might be pitting the Apostles Paul and James against each other (and James was Jesus’ half-brother).
Paul said in Ephesians 2:8–9, “By grace are you saved through faith; and that not of yourselves; it is the gift of God. Not by works, lest any man should boast.” And James said in James 2:17–18, “So faith by itself, if it has no works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I by my works will show you my faith” (NRSV).
Paul was talking to those who came from an idolatrous background, and whose “worship” consisted of “religious activity.” It didn’t matter what they thought or whether or not they believed in God. Rather, it was things they did that others could see that got them points with God. They thought they had to earn their way to heaven. So Paul emphasized that our actions (works) will not save us, or even prove our relationship with God. Paul was attempting to balance their belief system.
James came from the opposite direction. He was talking to different people who believed that they could say anything, do anything, and live any way they pleased (including moral debauchery); but as long as they had good thoughts in their mind or said the right words, God would accept them and they were saved. But James told them that what they called faith was fruitless, inactive, or non-existent if their actions didn’t support or verify their words. He told them that if we are saved (if we actually have a living relationship with God) our lifestyle (works, obedience) will verify it. James was attempting to balance this other extreme view.
Paul said that salvation cannot be earned or worked for: it is a gift. And James
said good works and Godly living will be a result of our faith in Jesus Christ.
So Paul and James are both correct. Nothing we do can gain us favor with God. Words in and of themselves are meaningless, and works in and of themselves are hollow. Rather, God is concerned about what we are. If our relationship with God through Jesus Christ is established, our words and works will be guided by the Holy Spirit and will be authoritative and powerful. What we believe AND what we do will be affected by (or because of) our relationship with God.
Both Martin Luther and the Apostle Paul will agree with this: Our actions or lifestyle (works), thoughts and beliefs (faith) are both necessary to live for Christ. Good works will not save us. But because we are saved, we will do good works.
Now, there is a controversy over living under grace versus living under law.
Regardless of what we say we believe, those who purposely continue to live in sin will live under the law and will be judged by the law. The only reason we live under grace is because we have stopped living in sin, confessed our sin, asked God to forgive us, and we now obey God’s law. But whoever reverts to a sinful life, reverts to living under law.
That is not circular-reasoning, but Godly logic. Just try telling a policeman that you cannot get a ticket for driving 100 mph because you live under grace. The patrolman might say, “Very well; after you pay the ticket, you can resume living under grace – if you obey the law.”
Someone asked if I were a legalist. I told him that Jesus said In Matt. 5:17-18,
“Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, ‘till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, ‘till all be fulfilled.” So, am I a legalist? Perhaps – in the correct meaning of the word. I do believe in the law.
However, Romans 8:1 says, “There is no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit.” Therefore, as long as I obey God’s law, I live under grace.

What do you want for Christmas? Last year, that question was asked numerous times in over 127 million homes in the United States, and it was amazing what kind of answers were given.
all the rest of the information I didn’t print here, would he or she know what Christmas was all about? I know how my dad would respond. He would ask, “How many people TODAY know what Christmas is all about?”
In one direction, we find a lot of temporary happiness, fun, parties, and gift-giving taking place. Many folks indulge in alcoholic drinking, over-eating, and immorality of every kind in an attempt to mask their emotional emptiness and interpersonal problems. That’s like putting duct tape over a gash in the tire, hoping the tire won’t go flat again. Duct tape won’t work for a flat tire, and after the holiday blitz is over, the problems, pain, and depression remain unchanged; and many people terminate their lives hoping to end it all!
next year with the same bitter or hopeless outlook on life they had before Thanksgiving. But there is hope!
Allen responded, “It won’t do anything. It’s been working fine through all my research and writing. But now I’m ready to print my report for the symposium at Washington, DC. I gave the computer a command to print, but it just sat there. I pushed the print command several times and nothing. I think the hard drive crashed.”

happens to you.” and Proverbs 3:5 – “Seek God’s will in all you do, and he will direct your paths.”
how they could or should be solved. He was thinking from a political world-view where new laws need to be created for every new situation, and I was thinking from a realistic world-view where multitudinous comprehensive laws had already been created. But Henry, knowing me but not understanding my view-point, blurted out, “You can’t legislate morals.”
judgment of right or wrong human action and character. Conforming to standards of what is right or just in behavior.
just identified three moral activities which we have outlawed by legislation. And you might be interested to know that those three activities are prohibited in the 6th, 8th, and 9th of The 10 Commandments (Exodus 34). Our government does agree with Scripture – sometimes.
where our government has politicized morality.) This ruling puzzles me for three reasons: 1) the ruling has nothing to do with the constitution, 2) most Americans are against same-sex marriages, and 3) according to the constitution, it is the Congress (state and federal) who is supposed to make laws, not the court.
heritage, and weakens our nation both morally and politically.
out his life savings. And with conviction the jury convicted the ex-con.”
Wesleyan Methodist Connexion (which became the Wesleyan Methodist Episcopal Church), and disapproved of both slavery and alcohol.
The U.S. Army bought the first entire batch, and the G.I.s clamored for it when they returned to civilian life. In 1923 the world-famous Concord Grape Jelly was introduced, and as you see in this picture, it is still my all-time favorite jelly.
history lesson. Please understand that this is an ongoing debate among theologians, and it won’t end with this writing. But I will, nevertheless, shed some historical light on the subject.
Augustine eventually returned to his Christian upbringing, but he created a Christianized version of the belief. Some call it fatalism. That is, we cannot change what has been predestined for us. And he misapplied Romans 8:29 to support him. It says, “For whom he [God] did foreknow, he also did predestinate to be conformed to the image of his son.” The emphasis was meant to be on foreknow, but Calvin put it on predestinate. Paul wasn’t talking about God choosing whom He will save. Instead, he is talking about God’s omniscience – the fact that God knows everything, including who will eventually ask the Lord to forgive him or her and allow them into the Kingdom of God.
Election, By Which God Has Predestinated Some To Salvation, And Others To Destruction.” Some call this hyper-Calvinism. It is not Biblical because there are many verses in the Bible that prove God wants everyone to turn from a life of sin. God wants everyone to live a good life and go to heaven.
Friends, that is not the God of the Bible.
When I was five years old, my parents took my four sisters and me to the San Diego County Fair in Del Mar, California. My paternal grandparents went with us, so Dad was not paying as close attention to me as he normally did.
they moved, so I didn’t notice when the family walked away. Dad probably called my name and expected me to follow, but I heard nothing because of the high volume of thoughts racing around the corridors of my little mind.
Carol seldom drives on our trips because I enjoy driving. But one time I needed a break so she drove for several hours. When I woke, she said that she might have made a wrong turn and wanted to know what to do. I waited for a few minutes to see the next highway sign. I knew we were in Illinois, so when I saw South I-57 I said “We’re not lost. Keep going until you reach I-70 and turn west. That will take us toward Saint Louis, and that’s the direction for going home.”
surfing the grandest of all tsunamis? David creating a giant headache? They are all-time favorites for most of the church, but have you considered the story of Gideon?
I can’t tell the whole story here, but look at several data points. The Angel of the Lord chose Gideon to do an impossible job. When Gideon destroyed the village idol as a result of the angelic visit, the townsfolk wanted to kill him. I laugh when reading what Joash, Gideon’s dad, said, “If Baal is a god, let him fight for himself. It’s his altar that has been pulled down.”
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(student) who properly divides (discerns and understands) the word of truth.”
a different way to attempt to gain salvation; a different way to try to go to heaven. But it can’t be done. It’s teaching a different understanding of Jesus Christ, or a teaching about a different Jesus altogether such as the cosmic christ. 

One New Mexico pastor asked a young man, “Would you like to become a Christian? God will accept you just the way you are.” The response was, “Sure, man; why not? There really is no difference between your church and my group anyway. I’ll accept your Jesus.” The truth was: he did not accept Christ; he merely joined a church.
degenerates to watering down the Gospel. We also need to understand that religious activity often blocks the voice of God. And if there’s no observable difference between church and world, we are preaching the wrong gospel.