Does God Decree Everything That Happens?

This topic has been a major debate among theologians, and is based on a religious philosophy that predates Christianity by several hundred years. That belief, which had been picked up by a portion of the Church, wrongly teaches that God engineers and approves everything that happens – including theft, murder, and rape.

Some folk refer to that belief as Calvinism, but that is short-sighted because John Calvin got it from St. Augustine, but it doesn’t stop there. Here is a brief history lesson. Please understand that this is an ongoing debate among theologians, and it won’t end with this writing. But I will, nevertheless, shed some historical light on the subject.

Augustine’s mother (Monica) was a Christian, but Augustine immersed himself in immorality and pagan religions. One of the religious philosophies that he used to condone his lifestyle was belief in the goddesses called, in modern English, The Fates.

The Fates, or The Moirae, were supposedly goddesses who assigned to everyone at birth his or her personal destiny in every matter of life. 

The three main goddesses were: Klotho (spinner), who spins the thread of life for the person; Lakhesis (apportioner of lots), who measures the length of the thread; and Atropos (she who cannot be turned), who actually cuts the thread of life. At birth, the Fates supposedly predetermined the entire life of the individual. That included everything the person thought, did, said, what happened to him, what was done to him, or what was said about him. This concept gave Augustine the freedom to live a debauched lifestyle, because he figured the gods predestined him to live this way.

Augustine eventually returned to his Christian upbringing, but he created a Christianized version of the belief. Some call it fatalism. That is, we cannot change what has been predestined for us. And he misapplied Romans 8:29 to support him. It says, “For whom he [God] did foreknow, he also did predestinate to be conformed to the image of his son.” The emphasis was meant to be on foreknow, but Calvin put it on predestinate. Paul wasn’t talking about God choosing whom He will save. Instead, he is talking about God’s omniscience – the fact that God knows everything, including who will eventually ask the Lord to forgive him or her and allow them into the Kingdom of God.

However, according to Augustine, based on the Fates, some people have been predestined to go to hell no matter their lifestyle (good or bad), while others have been predestined to go to heaven – again, with either good or bad lifestyle. He believed our lifestyle and decisions about serving God do not change our fate or our destiny. God decided for us.

The Church carried that erroneous belief through the centuries and John Calvin picked it up. In the Reformation, Calvin broke with the Church but brought this concept with him. Developing his theology, Calvin produced an acronym called TULIP, and you can look it up on the internet.

Calvin formalized his doctrine and wrote The Institutes of the Cristian Religion. His view of predestination is in book 3 chapter 21 titled, “Of The Eternal Election, By Which God Has Predestinated Some To Salvation, And Others To Destruction.” Some call this hyper-Calvinism. It is not Biblical because there are many verses in the Bible that prove God wants everyone to turn from a life of sin. God wants everyone to live a good life and go to heaven.

In attempting to prove God’s ultimate and total sovereignty (which is Biblical), Calvin taught that God planned for Lucifer in heaven to rebel (which is anti-Biblical). The concept goes against Scripture and against the nature of God. Scripture emphasizes over and again that God is love, and loves all mankind. That’s why Jesus came to earth to rescue us from destruction.

Believing that nothing happens unless God specifically ordains it impugns God’s integrity. Here are several examples.

In Genesis 3, God told Adam NOT to partake of the fruit of the knowledge of good and evil. But Adam disobeyed. Therefore, Calvin taught that God both planned and ordained the disobedience. That would make God flaky, capricious, the and unstable; therefore, untrustworthy.

God planning and approving every single thing that ever could happen in the world, as Augustine picked up from Grecian mythology and Calvin taught, would mean that God plans and approves the abduction of little children. It also means that God plans and approves of the people who rape and brutally murder the children. It means that God makes sure that it happens. Where is the love of God in this evil work?

God planning and approving everything that happens in the world means God is the author, instigator, and approver of all the heinous evil and brutality the world has ever experienced. And this is supposedly all for the glory of God.

PICT0217Friends, that is not the God of the Bible.

God is omniscient, so He KNOWS what will happen. But knowing it and making it happen are two entirely different concepts. And we must never forget: God is Love.

Think about this. The first commandment states, “Thou shalt have no other gods before Me.” But many in the world do worship other gods. So is God contradicting Himself by making people worship false gods? No. We must understand the disobedient nature of man and the immutable (unchangeable) nature of Almighty God.

Is God still sovereign when evil people behead others? Of course He is, but God doesn’t ordain murder. The sixth Commandment says, “Thou shalt not commit murder.”

God is sovereign and His ultimate plan will be accomplished in spite of evil humanity who disobeys Him. But the question is: will we participate in God’s plan, or will God need to set us aside for disobeying Him?

God did not create robots to mechanically perform His every wish. That would never bring glory to God. Instead, God created both angels and humans with the ability to choose to obey and worship Him. Obedience glorifies God.

According to Scripture, our rejection of God determines our eternal punishment, but our acceptance determines our eternal rewards. (John 3:16, 2 Peter 3:9)

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