Part 1: Jesus – God with Us

Do we have any idea of when Jesus was born? How did we place his birth in December?

Emperor Julian, Constantine’s nephew, originated the Julian Calendar. In 1582 Pope Gregory’s people found a way to correct the minor flaws in the Julian calendar and produced what we call the Gregorian Calendar. However, the accumulated Julian calendar errors amounted to an estimated period of two to seven years (no one knows for sure), and it would not be possible to go back and attempt to correct every document ever written. Therefore, since all of human history was, in some way, dated in relation to Jesus’ birth, it was decided to back-date Jesus’ birth.

Using the amended Gregorian calendar, we think Jesus was born around 2–5 BC. In what month was he born? Probably in late September to mid-October. Why do I say that?

We know that the Old Testament spoke not only of history and the Abrahamic Covenant, but the Old Testament is intrinsically tied in with the life of Jesus Christ (Immanuel: God with us), the prophecies of his appearance, major Jewish religious festivals, and the proposed restoration of mankind. Therefore, I believe it is safe to assume that the major points of Jesus’ life are also related to the major festivals. Let’s look at them.

Jesus’ crucifixion took place on the Passover (Pesach). This is a major point that is well-documented in the Gospels and in Roman history. The Feast of Unleavened Bread related to Jesus’ burial. The Feast of First-fruits was related to Jesus’ resurrection. And of course, the Feast of Pentecost (Shavuot, or Weeks) related to the birth of the church fifty days after Jesus’ resurrection which was ten days after his ascension.

The other three major festivals are the Feast of Trumpets (Rosh Hashanah), Feast of Tabernacles (Sukkoth, or Booths), and the Day of Atonement (Yom Kippur). With the Feasts commemorating major events in the life of Jesus as well as of Israel, it seems to me that His birth would have taken place at another major feast: possibly at the Feast of Trumpets (around September or October).

Luke 2:8 says, “Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.” If the shepherds were living in the fields at night when the angels “trumpeted” Jesus’ birth, it is safe to deduce that the weather was not yet too cold. Thus, a September or October timeframe is logical, but not conclusive.

His birth might have been on the Feast of Booths (Tabernacles), also in the September-October time frame. Why? Mary and Joseph were not in a house during Jesus’ birth; they were in a cave, stable, or some other “booth.”

So how did the church decide on December 25?

King Constantine in the fourth century royally decreed that everyone in his empire should be Christian, and it became convenient for him in consolidating his empire to declare many pagan festivities as “Christian.” Therefore, the Sol Invictus (the “Unconquerable Sun”), marking the winter solstice and celebrated on December 25, was decreed to be equivalent to “the Righteousness of our Lord.” And to make things politically and religiously correct, Constantine decreed that Christ was born on that date. And since the emperor heavily influenced the church’s decisions, the church accepted that assigned date.

I’m a historian and I enjoy researching. However, the fact that Jesus wasn’t born on December 25 is not a problem. Our faith does not hinge on knowing the date of Christ’s birth. Our faith is based on the truth that Jesus is God in human form, was born of a virgin, came to save us from eternal destruction, died to redeem us from our sin nature, raised from the dead three days later to conquer death, ascended to heaven 40 days after he rose, and that he will return.

So, go ahead and celebrate His birth. But remember: He is no longer a baby. He is Almighty God, the creator of the universe. He created you and wants you to join Him and be part of His family forever.

Read part 2 tomorrow.

My Most Meaningful Christmas

When I reflect back on my life, many occasions stand out as special events. Eleven memories are: my wedding day; the day I joined a Gospel quartet as a teenager; each day of the birth of our five kids; the day I dropped dad’s prized notebook into the San Diego Harbor; the day dad returned from a 13-month deployment; the first time I preached over the radio; and the day, when playing hide-n-seek, I backed into a cactus plant. (I won’t tell you how badly that hurt!)

When I consider my most meaningful Christmas Day before marriage, I have to pause and go through my life – location-by-location. In the 20 years between my birth and marriage, we lived in 9 different places (10 if we include the college campus), and my childhood memories are in those 10 mental compartments. As an adult married for 57 years – and counting to the same, wonderful, precious Carol – we lived in 17 different locations – so far.

Reflecting on my childhood, dad sometimes took us on Saturday afternoon family walks through El Cajon, California. We walked past Foster’s Freeze ice cream store, and each of us got an ice cream cone. They cost a nickel back then. We walked to the other end of town, stopping at the 5, 10, & 15-cent store for a coke. They cost a dime. We then crossed the highway, and walked back home, stopping first by the Ford dealership to look at new cars. Looking didn’t cost anything. As children, we thought it must have been a 5-mile walk. But the walks were probably around two miles at the most and were deeply enjoyable times with mom and dad.

Whenever I got into a fuss with any of my five sisters, I always went to dad for consolation. He didn’t arbitrarily take my side in the fuss, but he helped me understand life. I felt important when I was with my dad.

But then, the navy sent dad overseas for 13 months, and I felt all alone. I plodded along, but life was hollow for me. I hate to admit it, but I cried often. Not realizing it, I became belligerent at times to mom. It wasn’t intentional, but I was a kid, and hurting. However, that doesn’t excuse me, and I eventually grew up and asked both mom and the Lord to forgive me.

Then Dad Returned Home! And I became happy again. We had two Christmases that year. When dad returned in the summer of 1957 and gave all of us gifts, we claimed that as an extra Christmas. Then we celebrated the regular Christmas in December. That Christmas was my most meaningful childhood Christmas.

But Joy still comes in the morning. That’s the first line in the chorus of the song, Alive & Breathing, by Matt Maher.

Dad helped pick out the tree. Dad brought out the special gifts he had purchased for us overseas but had concealed them in his closet. We never suspected he had them. Dad spent the whole day with us. Dad, my brothers, and I tossed the football. We played catch with a baseball. Dad had target-practice with me with my new Daisy B-B Gun. Many of us played Monopoly. Dad won. We had root-beer floats. All in all, I was in heaven-on-earth! Life wasn’t perfect, but my daddy was home! And that was my most meaningful Christmas as a child.

What about you? Think back in time. Our memory is our Time Travel Machine. Relax and take time to reflect on your life. What events or relationship made Christmas meaningful to you, and when was that? It can be either when you were a child or an adult. Please take time to jot down some notes and think about the good times in your life. Share those good memories with family and friends.

But there’s another story for a lot of people. Many of you might not have good or enjoyable memories. Life has been hard. Rejection has been inscribed across the recesses of your mind. Sometimes you might think of ending it all. I would like you, also, to write some of those painful memories on paper. Write down the details of how you’ve been hurt. Then I want you to talk with God about it. Tell Him how difficult your life has been. Pour out your heart and feelings to Him. He understands. Why?

Jesus was born into this corrupt, hell-bent world to show us a better way to live. His purpose was to take the penalty of our own sin and selfishness so that we could be healed and restored to Father God. Jesus’ plan is for us to live with Him where sin, selfishness, and sorrow does not exist. It’s called Heaven.

God commissioned people to jot down His thoughts to give us. Those notes are the Bible. You can learn to know Jesus by reading Matthew, Mark, and Luke, but especially the Gospel of John. Leaving heaven, He came to be born as a human, like us. But unlike you and me, Jesus was never selfish. As a human, He didn’t search for fulfillment to make His life worthwhile. Instead, He came to give Himself in order to make our lives worthwhile. He gave His life on the cross to re-establish eternal life for us. In His 33 years on earth prior to His crucifixion, He showed us how to live, how to love, and how to give.

Also unlike you and me, Jesus raised back to life to confirm that He is, indeed, God, and to reaffirm His love for us.

I encourage you this Christmas season to think less of stuff, more of others, and especially, more of Jesus. He wasn’t born in December, but this celebration is still all about Him. Stuff will wear out; but if you choose to live for Jesus Christ, our Savior, your relationship with Him will last forever.

MERRY CHRISTMAS.

The Jewish Gospel of John

I seldom find a book that grabs my attention so strongly that I would rather read it than eat dinner. I discovered this book in February of 2016 and have kept it nearby for continual reference. It isn’t a novel, but it’s intriguing.

Since the Bible is my all-time favorite book, what am I talking about? For decades, I’ve told people if they want to know Jesus, read the Gospel of John. But people have read it for centuries; and because they don’t know the history, they don’t get the full impact of what took place.

Some folks tell us that the Gospel of John is anti-Semitic; but in the first chapter of this new book, it informs us that the Gospel of John is not anti-Jewish; it is pro-Christ.

Some scholars who can’t or won’t accept the Christ of the Bible, go to great lengths to try to explain the mysteries of the Bible and of the universe. Rather than accept the Christ of the Bible, they laboriously talk about the cosmological christ – the concepts of God, but without a real personal God. More on that in a minute.

So, what is it that grabbed my attention? The Jewish Gospel of John – Discovering Jesus, King of All Israel.

The author is Dr. Eli Lizorkin-Eyzenberg who teaches Jewish Studies for Christians in Tel Aviv, Israel.

Many with a higher-criticism mentality search for the Cosmological Christ, or the Historical Jesus. They attempt to find “it” or “him” in the depths of eastern religions, ancient philosophies, outer space, and/or human kindness – whatever that is. They spend enormous amounts of time and money to search for a quality of life this mythical Christ presents, but they don’t want to accept the God that Jesus ultimately is. Much of this is because they haven’t been able to understand the message in the Bible. It’s true that sometimes the Bible can be difficult to understand because many of the translators failed to recognize both the culture-specific idioms, idiomatic phrases, and the history behind the cultures. But Dr. Eli’s book, The Jewish Gospel of John: Discovering Jesus, King of all Israel, helps to overcome many of these shortcomings.

One of my favorite paragraphs in the book is on page 10. Dr. Eli said: ‘While the juxtaposition of law and the gospel was present in the Church Fathers, it is not until the time of the Reformation that the juxtaposing [contrasting] of law and grace became pronounced. This became a dominant emphasis. The opposite of grace became law; the opposite of law became grace. In all reality, the opposite of law was never grace but lawlessness. Just as the opposite of grace was never law but disgrace.’ I heartily agree.

The Jewish Gospel of John is not just another book about Jesus that was written from a Jewish perspective. We current readers need to step outside of our Gentile understanding and read the Bible from the point of view that aligns with the Hebrew culture; and Dr. Eli enables us to do that.

Instead of reading it as though it was written for Gentile Christians today, The Jewish Gospel of John reveals the Gospel in light of first-century Israel. The book proves what the late Krister Stendahl (Swedish theologian and New Testament scholar, and Church of Sweden Bishop of Stockholm) stated long ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.”

Instead of challenging the long-held interpretations (and many misunderstandings) of well-known stories, Dr. Eli, with the skill of an experienced tour guide, lets us hear the Gospel fresh with those who heard it in the first century. The real Jesus is revealed in his book.

Ishay Rosen-Zvi, formerly head of the Talmud and Late Antiquity Department, Tel-Aviv University, now Full Professor teaching rabbinic literature in the department of Jewish Philosophy and Talmud at Tel-Aviv University said, “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.”

I heartily recommend The Jewish Gospel of John: Discovering Jesus, King of all Israel.

The book can be found at Amazon.com. Or you can go right to the site by typing in: Eli Lizorkin-Eyzenberg (Author of The Jewish Gospel of John) (goodreads.com) You’ll be glad you did.

Birthday Celebrations

Two of my sisters and two of my children were born in November, so let’s talk about birthdays.

You all know the song, “Happy birthday to you.” It’s normally sung as a cake, with lit candles, is brought into the room or placed on the table. Someone hollers “make a wish,” then the birthday-kid – or adult – blows the candles out with one breath. I’ll admit, it’s difficult to get them all with one breath if there are more than 25 on the cake, or if they are trick candles.

Have you ever heard of those? Trick candles usually have magnesium dust in the wick. After the person blows out the candles, a glowing ember reignites the magnesium, and that reignites the residual wax in the wick. I know the trick to blowing them out – and keeping them out – with one breath, but I won’t tell.

Once when 35 candles were on my cake, it set off the smoke alarm!

Happy Birthday, cake, ice cream, presents, noise … where did it all begin? The answer will reveal why some Christians, Puritans as well as contemporary individuals, don’t celebrate them. They consider the festivity as pagan. They saw it as evil, arrogant, and ego-building.

It seems that birthday celebrations began in ancient Egypt. The date of birth was viewed in conjunction with astronomy, hoping “the stars” might predict their future. Also, a Pharaoh re-established his birthdate to when he became Pharaoh, because that’s when the people viewed him as a god.

The ancient people thought that demons were especially active during major events in our lives, so they made loud noises to scare them away. During new year festivities, the noise comes from guns, fireworks, and other means. For birthdays, noisemakers of many types are employed. But they also thought joy and happiness warded off demons, so gifts were given to make the person happy.

Candles might have come from the Greeks as they honored the goddess Artemis. They were lit to glow like the moon, which was a symbol associated with that goddess.  

Various cultures counted birthdays differently. For example. In June of 1969, we spoke with Chief Eagle of the Rosebud Sioux Reservation in South Dakota. In the past they didn’t think of years; they counted winters. (The Sioux call themselves the Lakota or Dakota – which means, Our People.)

It appears that the birthday cake, as we know it today, was first invented in Germany for their Kinderfeste, or Children’s Festivity. Creamed ice – I said that correctly – was known as early as the second century B.C. But ice cream might have been invented in the mid-1700s A.D. It’s said that President George Washington spent $200 for ice cream in the hot summer of 1790.

The original tune for “Happy Birthday” was written in 1893 by two sisters (Patty and Mildred Hill), both Kentucky school teachers. Their song was called “Good Morning To All,” and was sung by the students each school morning. But when a child had a birthday, the sisters substituted the lyrics Happy Birthday To You.

September 9 and October 5 compete as the most common birth date in the United States, but February 29, on the calendar every fourth year, is the least common birth date in the world.

The majority of American children celebrate birthdays with a cake topped with lighted candles. Most families use candles to represent how old a person is. When the cake is set before the guest of honor, he or she is supposed to make a wish without telling anyone what it is. After making a wish, he or she tries to blow out the candles. If all the candles go out with one breath, it is believed that the wish will come true.

Birthdays are celebrated more for children than for adults, unless it’s a milestone birthday such as 21, 30, 40, 50, 75, or 100. But have you ever thought about why we even bother to celebrate birthdays? Very simply, it’s a time for friends and family to come together and rejoice with you, to tell you how much you mean to them. Or to congratulate you for surviving another year.

With so many people hurting, feeling rejected, or unimportant, celebrating their life and honoring them is a wonderful way to express your love to them, and tell them how much they mean to you. It doesn’t need to cost much, but it’s important to show your family and friends that you care.

Reaching for Life

I’ve been looking at my pictures of the redwood forest in Northern California. The trees are big! Our pine tree in the back yard that is over two and a half feet in diameter looks big, but it is small compared to a relatively small five-foot diameter redwood tree. Amazingly, redwoods that are 10-15 feet in diameter are common; and it staggers the imagination knowing that the diameter of the General Sherman Redwood is over 32 feet!

A typical farmed redwood tree may weigh 50,000 pounds, but some redwood trees weigh over 2,000,000 pounds! Interestingly, about half the weight is in the water. The redwood bark may be over 18 inches thick, and a huge redwood tree may provide wood to build 30-35 homes.

Water is necessary for life. The redwoods grow to 250-350 feet tall and require over 100 gallons per tree per day. But it rains a lot in these forests, snows in the winter, and fog is prevalent; therefore, they are seldom thirsty. The root systems of redwoods are shallow, and that would mean a heavy wind or flood could topple them easily. But as they reach for life-giving water, a mature tree spreads its roots over 2 to 4 acres; and with an average of over 30 trees per acre, the root systems overlap and intertwine which results in a strong foundation for these top-heavy giants. They effectively support each other in rough times.

Light is also necessary for life. God engineered plants to reach for or aim toward light. This is called phototropism. The same is true of these giant trees. Programmed to be tall anyway, they continue to reach for life – for sunlight. Lone trees out in the open will not be as tall as those in the forest with a thick canopy of foliage, therefore, they are open to more danger. There is protection among neighbors.

The mature redwoods are basically fire-resistant. The thick, fibrous bark does not burn easily, and as a protective shell, it insulates the tree which allows it to survive most fires. The thick bark also provides protection of another kind: it has the ability to withstand fungus, disease, and insect attacks. This is why these trees live so long. The oldest known redwoods are about 3,000 years old. Only the bristlecone pines (about 5,000 years old) are known to be older.

Looking at the pictures of these magnificent trees, my mind gravitates toward humanity. I see similarities. No – not about size, but about other features and qualities.

The redwood’s root system covers a wide area which gives it stability in inclement weather. In the same way, our roots in healthy relationships with family, church, and society give us stability during “inclement” situations such as death, job loss, health deterioration, and more. In our many storms of life, we need each other for emotional and physical support.

But strong roots in a healthy relationship with Jesus Christ will help us even more in this life on earth, as well as throughout eternity.

 A straight tree is stronger than a crooked tree, and its wood is useable in more situations. Likewise, a morally and intellectually straight man is stronger and more trustworthy, where an immoral or double-minded man is weak, confuses people, and leads people down the path of destruction.

Trees must reach for the light to survive. In the same manner, man must reach for light – truth – to survive. We cannot survive very long, either societally or spiritually, if we live in spiritual and moral darkness. We cannot mature as morally strong individuals if we resist truth.

As the thick bark protects the trees, living in truth will protect us. Knowing the truth about various aspects of life – food, environment, chemicals, health, morals, physiology, and a lot more – can help us live safely. And purposefully living according to the truths found in the Bible will protect us in many ways most people don’t yet understand.

As the trees depend on water from the sky for life, man depends on guidance from the sky – from God – for life. Psalm 1:1-2 tells us not to follow the advice of ungodly people, but to meditate on and live according to the words of the Lord. Psalm 33:11 tells us that God’s plans are good, healthy, and beneficial. And Proverbs 14:11-12 warns us that man’s apparently powerful plans will fail in the end, but God’s seemingly weak plans are actually strong and will stand forever.

Trust in Jesus: Reach for Life. And live forever.

The Calaveras Jumping Frog

I had no idea what to expect when Carol and I went to San Andreas to visit our son and his family. Our first three nights were in Angels Camp just eleven miles south.

No; that isn’t a place where celestial beings hunted and camped out. It is a town started by Henri Angell in 1848 as a gold mining town. Originally named Carson’s Creek, the town was incorporated under the name Angels in 1912 (located in Calaveras County) and eventually renamed to Angels Camp.

Although more than $20,000,000 in gold was processed there in the middle to late 1800s, one thing brought fame to both the town and a man: a story about a frog.

Sam Clemens, under the pen name of Mark Twain, was down on his luck and went to try his hand at panning for gold in the winter of 1864-1865. He didn’t do very well during his 88 days here in the California hills, but he heard a story in one of the taverns about a jumping frog. The veracity of the story is questionable; but embellishing it even further, Mark Twain wrote it up and sent it to his newspaper, The Territorial Enterprise, in Virginia City, Nevada.

That story, only 2,637 words including the title (The Celebrated Jumping Frog of Calaveras by Mark Twain), brought him immediate fame and fortune; that story became his “gold mine.”

Our son, Ron, took me to visit the site of his cabin on Jackass Hill where Mark Twain lived for almost three months. The hill received that name because at least once a week, a caravan of up to 200 donkeys with supplies for the miners in Carson Creek (Angels Camp) would stop there for the night.

Today, the main feature of the Calaveras County Fair is the frog-jumping contest. It is called the Calaveras County Fair & Jumping Frog Jubilee, and is one the longest-running events in the state of California—going back to 1893. Of course, as with any good county fair, it includes entertainment, livestock, food, music, and crafts.

The frog jumping contest is usually in the third weekend of May; and in a town of about 3,900 population, about 50,000 visitors attend the jubilee. People can bring their own frogs, or rent them from a company in town (who catch the amphibians in the local ponds). The winner of the contest each year gets a plaque and $900 in cash. But if a frog beats the world record of 21 feet, 5 ¾ inches, the owner gets a World Record Holder title and $5,000 cash. Now maybe you can see why this is a big deal in Calaveras County.

Frogs are placed at the starting line. They get three jumps. The actual distance they jump is immaterial – it’s how close the critter gets to the finish line that counts. (They seldom jump in a straight line.)

Another event that takes place is the Mark Twain Wild West Fest on the third Saturday of October. Gold Rush village is a kid’s area with fence-painting, knot-tying, a petting zoo, historic town with candle and soap-making, and more. There is gold-rush era music, and in honor of Mark Twain, a liar’s contest. That’s a real hoot!

Mark Twain was a good story-teller. In 1899 he wrote an article titled, “How to Tell a Story.” He said, “The humorous story is American, the comic story is English, the witty story is French. The humorous story depends for its effect upon the manner of the telling; the comic and the witty story upon the matter.”

Twain learned to tell stories in a dead-pan manner. The audience would be in a gale of laughter while Twain would sit there and watch them. That made it even funnier.

Mark Twain sent his story about the Calaveras County frog contest to The Territorial Enterprise in Virginia City, Nevada. I read recently that although the paper had gone out of business sometime ago, it is now back in operation. It was in this newspaper that Twain wrote, “If you don’t read the newspaper, you’re uninformed. If you do read the newspaper, you’re misinformed.”

Angels Camp is about 132 miles east of San Francisco by road, and about 80 miles southeast from Sacramento. My favorite eating establishment in town is called Round-Table Pizza, and the best ice cream place is called Yummy Ha-Ha. (I’m not kidding.)

The Mighty “A”

I’ve visited many forts in the USA. Among them are an underground bunker near Boston, Massachusetts, Fort Sumter in Charleston Harbor in South Carolina, and Fort Worden near Port Townsend on the Washington Peninsula. Forts were strategically placed on our borders for training and for protection in wartime. Some forts were ready for battle during both World Wars in case the Germans or Japanese attacked the mainland.

But land-based forts are for defense, and are useless in battles we fought across the seas. We needed portable offensive forts: forts that could be hauled across the world so we could take the fight to the land of those attacking us. Our first serious effort to build a floating fortress was in 1892 when we built the USS Texas. That was a good start and we learned a lot, but we needed something more substantial.

The US experimented with several ideas from 1894 through 1932, and we finally succeeded in designing and building fully decked-out citadels. However, because of a tactical error, eight of these sea-going fortresses were sitting-ducks in Pearl Harbor on December 7, 1941 and all eight battleships were bombed. The USS Nevada, USS Tennessee, and the USS Maryland were repaired and returned to service the next year. Three others returned to service in 1943-1945, but we needed new and improved fighters.

Interestingly, no US battleship was sunk in any war after December 7, 1941.

The USS Alabama was one of the new sea-going fortresses coming on line, and was commissioned in February of 1942 prior to the battles of the Coral Sea and Midway. The Alabama, weighing about 45,000 tons and had a crew of 1,793 men, was a fast battleship that could cruise at 27.5 knots (32 mph), and could sail for 14,773 nautical miles (17,000 miles) before refueling.

The ship bristled with firepower. It had 20 five-inch (inside diameter) guns firing 54-pound projectiles, and had 46 anti-aircraft guns. Its massive fire-power came from 9 sixteen-inch (inside diameter) guns which fired projectiles (large, bullet-shaped bombs) weighing an average of 2,400 pounds. These fortresses didn’t need to be near the shore, for they could hit the enemy 24 miles away with these weapons. Amazing!

For weight comparison to the sixteen-inch projectiles: a Chevy Spark (automobile) weighs about 2,269 pounds and a Nissan Versa weighs about 2,400 pounds.

The ship had a belt (steel-plating) at and below the waterline that was over a foot thick to deflect the concussion of near-miss bombs, and deflect or dull the blast of torpedoes.

The USS Alabama has seen battle action around the world: throughout the Atlantic, the Mediterranean, the Philippines, and all through the Pacific Ocean. But its legend continued even after the war. In 1947 it was taken to the Puget Sound Naval Shipyard in Bremerton, Washington to await further orders. The USS New Jersey was the only battle wagon activated for the Viet Nam war, so the Alabama was decommissioned. In 1964 it was towed to Mobile, Alabama and became a floating museum. Yesterday I met several folks who donated money for that effort.

But there’s more to the Mighty “A” to know.

The Alabama is also a movie-star – although, uncredited. It had a major role in the 1975 movie Movin’ On. It was used in the 1988 miniseries War and Remembrance representing the USS Iowa. Nicolas Cage starred in USS Indianapolis: Men of Courage with the Alabama posing as the USS Indianapolis. And it was used in most of the battleship scenes in the 1992 film Under Siege.

I’ve been on aircraft carriers, cruisers, destroyers, frigates, PT-boats, tug-boats, and many others. But I had never been on a Battle-Wagon. Seeing the ship often as I drove by on Interstate 10, I always wanted to visit it, and decided that I would … someday.

That day finally came on April 25, 2019.

As I walked up the gangplank, I said the traditional, “I request permission to come aboard.” The tour guide was a retired Master Chief Petty Officer. Smiling, he responded, “Permission granted. Welcome aboard, Chaplain.” We both laughed and saluted.

I walked every available passageway from stem-to-stern. I slowly walked the main deck and recalled what our US Navy personnel experienced in battle. I honor and admire them for fighting to maintain our freedoms.

With the advent of jet planes, rockets, and missiles, Battleships are now obsolete; but I am in awe of this magnificent ship. I am grateful to the Mobile, Alabama city fathers for preserving this historic memorial – the Mighty “A” – for future generations to experience.

Let Freedom Ring!

After the eight-year War of Independence ended in 1784, the colonists were finally free! Well, I suppose they weren’t colonists any longer; they were citizens of a brand new country. But they were free!

They were free from tyranny. Free from taxation without representation. Free from the hated Redcoats! And free from a host of other problems: both real and imagined.

But what were they free to do? They were free of military oppression and free to operate their own businesses. What else were the colonists – I mean, Americans – free to do?

Political freedom was a major item. Not desiring any over-arching government, they wouldn’t bow to any state but their own. This was a problem because there were thirteen new governments to consider. So, the former colonies – now sovereign states – agreed to a limited government under a federation called The United States of America. To them that actually meant The United Countries of America.

They were free to tax themselves with “in-house” representation. That was a fight! The local towns didn’t want the states to tax them, and the states didn’t want the feds to tax them. They were also free to print their own money. Oops … that didn’t work too well. Each state created its own currency, with some states having several currencies. Banks issued their own money, and by 1836 over 1,600 banks were issuing thousands of varieties of paper money. Many of them were not “worth a continental.” Amazingly, standardized currency was not established until 1929.

How about freedom of religion.

In order to have a workable government, compromises are made. However, these concessions need to be in the civil arena; not in matters of faith. In colonial legislation, Thomas Jefferson said in the Virginia Statute for Religious Freedom (written in 1779):

“No man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever … nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument [discussion] to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.”

Jefferson made sure the First Amendment carried the same idea: “Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof….”

President Eisenhower said on January 20, 1953, “History does not long entrust the care of freedom to the weak or the timid.” And on November 25, 1981, the United Nations General Assembly passed the “Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief.” (This was, however, controversial.)

With that in mind, why is our government prohibiting the free exercise of the Christian religion? Why are we disregarding our religious freedoms that are protected in our own national documents? I am referring, of course, to openly reading and teaching from the Holy Bible.

When Scripture teaches that marriage is between a man and a woman, why do we cower before those who disagree? Why does our government pressure us to turn our back on our faith and turn against the Bible? Without a constitutional amendment, Congress does not have the right to revoke our constitutional rights of freedom of speech and freedom of religion and deny my right to preach the truth as found in Scripture. I don’t hate homosexuals; I have worked alongside several, and some of my friends are homosexuals. There is no hate involved when I tell them that the Bible teaches against homosexuality. It’s a statement of fact. But hate is involved when “gay” people angrily hurl insults and epithets at me.

It is unconstitutional, immoral, and unethical to allow the LGBTQIA2+ person first amendment rights yet disallow those with traditional Biblical beliefs the same rights. Everyone should have the freedom to speak their mind in the same way without fear of reprisal. And whoever dares to limit or eliminate one person’s freedom does damage to everyone’s freedom.

Proverbs 25:26 says, “A good person who gives in to evil is like a muddy spring or dirty well.”

     Christians have the same guaranteed, blood-bought, constitutional freedoms to teach and worship according to conscience, and to express our beliefs as does anyone else – including the right and obligation of teaching the Biblical view of life. To deny that freedom would be discrimination, bigotry, intolerance, and anti-American. And remember, even the UN denounces intolerance – at least, on paper.

So respect those with whom you disagree; live according to Scriptural principles; and give thanks for our national and religious freedoms.

Memories on Memorial Day

May 29, 2023 is Memorial Day. Memorial Day is a day of honor and remembrance. It’s a day when we reflect on the sacrifices our citizens in uniform have made to protect the liberties we cherish here in the United States.

However, it was Almighty God who helped us to establish this nation. It was He who helped our founding fathers develop and write the national documents that state our freedoms and teach us to defend them. And it is God who inspired men to write the Holy Scriptures that teach us about duty, honor, integrity, and commitment.

As Americans, we have a solemn obligation to pray for and to support our troops to the best of our ability because they are the ones on the front lines of battle who enable us to enjoy the opportunities and freedoms we often take for granted.

Not only on Memorial Day, but every day we should remember the sacrifices of our service members and honor the memory of those who perished in the fight for freedom.

Although my father didn’t die in battle, I’m thinking of him right now. He was stationed on the USS Yorktown, CV-5. On May 4-8, 1942, the Yorktown was in the Battle of the Coral Sea just northeast of Australia. A 500-pound armor-piercing bomb plunged through the ship and exploded adjacent to my father’s radio room, but the steel wall shielded dad from death. Although we lost the aircraft carrier USS Lexington, CV-2, the Battle of the Coral Sea was the first naval engagement the Japanese didn’t win.

When the damaged Yorktown limped into Pearl Harbor, Captain Elliott Buckmaster requested six months for major repairs, but Admiral Chester Nimitz knew what was brewing near Midway Island and gave Captain Buckmaster only 72 hours.

The Japanese fleet, advancing to attack Midway, included four attack carriers, two battleships, three cruisers, nine destroyers, twenty-eight submarines, and eight refueling tankers. Altogether, they could have had about 180 ships assembled for the operation. This was not some spur-of-the-moment impulse; rather it was a strategic, well-planned full-scale attack – as was the attack on Pearl Harbor. We might have had about 55 ships in the area to counter the assault.

The Fighting Lady (Yorktown) did set sail in three days. As the ship approached Midway, a paralyzing fear gripped dad. He couldn’t shake it off. Finally, he prayed, “Lord, I’m saved and I know it. If I must die, I must. It’s okay with me. Only one thing I ask of You: take this numbing fear out of my heart and mind so I can do my duty. Amen.” (Dead in the Water, USS Yorktown at Midway; page 92.)

Dad, an intra-ship radioman and musician, said the fear lifted immediately. The change was so dramatic that he thought someone had entered the room. Then Psalm 91:7 came to mind – “A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.” Dad said he experienced no heavy fear throughout the rest of the war.

The Japanese intended to use Midway Island as a base of operations from which to finish the job they started at Pearl Harbor, and Admiral Nagumo betrayed his ignorance of Americans by saying, “The enemy [America] lacks the will to fight.” But US intelligence broke the Japanese code and Admirals Nimitz and Spruance devised a plan similar to an old western ambush and caught Admirals Yamamoto and Nagumo off guard. Japan learned about our will to fight when they lost the same four aircraft carriers they used in attacking Pearl Harbor. They also lost two heavy cruisers, three destroyers, and 275 planes. This battle ended Japanese naval superiority in the Pacific. We lost one carrier (the USS Yorktown), one destroyer (the USS Hammann), and 150 planes.

Although the USS Yorktown, CV-5, sank on June 7, my father survived the battle. After the war, dad attended college and seminary, and reentered the US Navy for another 20 years, but this time as a Chaplain. Retiring with the rank of Captain, he said the eight years as an enlisted man and the wartime experiences in World War II helped prepare him for what lay ahead in life.

We should not be afraid of negative circumstances in life; rather we should prayerfully face them and learn from them. If we purpose to live to honor Jesus Christ, we should remember His words in Hebrews 13:5 – I will never leave you nor forsake you.

The Empty Tomb

Jesus’ arrest, kangaroo court trial, meeting with Pilate, and crucifixion were verified historical events. Archeologists have found documentation (on paper and on stone), both Roman and Jewish, that conclusively verifies the facts and removes Jesus’ birth, life, and death from the realm of religion. It is recorded history.

You need to know that science, including archeology, has verified the Bible hundreds of times. Therefore, the Bible is an authentic history book in addition to being the Holy Word of God.

But what about Jesus’ resurrection? Has that been verified? Yes, and it starts with that authentic history book – the Bible.

Jesus’ resurrection was witnessed by the guards stationed at the tomb. They were to guard the tomb for at least three days to prevent anyone from stealing Jesus’ corpse and claiming that He raised from the dead (Matt. 27:60-65).

When the guards told the Jewish leaders about Jesus leaving the tomb, the leaders bribed the guards to lie. The lie was not the guard’s idea. Read this: Matt. 28:11-15: “As the women were on their way, some of the guards went into the city and told the leading priests what had happened. A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers, “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor hears about it, we’ll stand up for you so you won’t get in trouble.” So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell it today. (NLT)”

But most people miss an exceedingly important concept here. The lie is self-contradictory because no one can know what happens when they are asleep. Therefore, the lie and the bribe adds to the evidence that Jesus did, indeed, raise from the dead.

Another question has been asked: “Why is Jesus’ resurrection important?”

1) For starters: all of history is dated according to Jesus’ birth. 2) The resurrection verifies the power of God by not only creating life, but also by restoring life to one who had died. 3) It proves who Jesus claimed to be – the Messiah, God in the flesh. 4) It proves the Old Testament prophecies were correct. 5) Without the resurrection, we have no Savior, no salvation, no eternal life (1 Cor. 15:14-19). 6) In John 11:25 Jesus said “I am the resurrection and the life.” And He told his disciples several times that He would die and come back to life. So it proves that Jesus knew the future, it verifies that Jesus was in control of the situation, and it proves that Jesus was correct in everything He said.

Another question I heard is, “What’s the big deal about the empty tomb?” Great question!

The resurrection is important, and the empty tomb verifies the resurrection. That gives credibility to Jesus’ statement in John 11:25-26, “He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never [spiritually] die.”

Did anyone see Jesus after He walked out of the tomb? I am thrilled to say, “Yes!” There were at least twelve events in the Bible when Jesus appeared to people. The first to see the risen Christ were the guards who were supposed to keep His corpse secure. The second appearance was to Mary in the garden near the tomb. And the last time was to over 500 during His ascension. Yes, there were witnesses!

Something else to consider: Hundreds, if not thousands, of people came out of their graves when Jesus came out of the tomb. They walked among the towns folk telling about the wonders of God. Now THAT’s what I call personal witnessing! Jesus’ resurrection is the world’s most significant event after creation.

I’ve been told that believing in Jesus is an example of blind faith. Not true! Although faith in Jesus Christ requires child-like faith, Scripture attests that all of nature reveals the Glory of God and we see God’s handiwork with eyes wide-open. Our faith is simple and in vivid color. No other religion or faith has the substantiation that Christianity has. All other faiths are blind to some degree.

Finally, hundreds of millions of people throughout history have been transformed by simply placing their faith and trust in Jesus. Why? Only a living Savior Who is actually God has the power to forgive sin and turn sorrow into joy.

We need to remember that Jesus’ resurrection and the empty tomb verifies that our redemption is complete. The future of believers in Christ require no guessing: it’s an established fact. Since Jesus raised from the dead, He is preparing a place for us in heaven – and He will come back in the same way He left. Read Acts 1:9-11.

Jesus is alive!