Part 3: What was the Star of Bethlehem?

Let’s check into a proven historical resource: the Bible. Please read Matthew 2:1–9. And I thank Dr. D. James Kennedy of Coral Ridge Ministries, Ft. Lauderdale, Florida, for helping me think through this issue. (Dr. Kennedy passed away September 5, 2007.)

The phrase “we have seen” denotes an academic observation, and the phrase “in the East” (“…For we have seen His star in the East.…”) literally means “in its rising,” which in turn could denote a physical direction or pointing of the “star.” Therefore, the wording in verse two “we have seen his star in its rising” implies a meticulous scrutiny of a portion of the night sky rather than a casual observation.

The zodiac is divided into twelve constellations, and at that time in history each constellation was assigned to a specific world empire. The common thought back then was whenever a king or prince was born, a “sign” (comet? super-nova? conjunction of several planets?) would be found in that empire’s constellation.

Dr. Kennedy said the Persians believed whenever a comet entered a constellation, if the comet’s tail pointed downward a king had just died, but if the tail pointed upward a king was born. It was also understood that God (or “the gods”) controlled the heavens. Psalm 19:1 agrees by saying, “The heavens declare God’s glory; the sky displays His handiwork.”

Therefore, the wise men (Magi, astronomers, scholars, nobility) may have been studying the sky and discovered a new comet in Israel’s constellation with its tail pointing upward, and correctly understood it to mean that a new king was born in or near Israel’s capital: Jerusalem. In this sense, these royal ambassadors did not follow the star as one would follow a slow hotair balloon. Rather, they followed the directions obtained from Israel’s constellation and went to Jerusalem.

But what is it about the “star” that led them to the specific house? Matthew 2:9 says, “… and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.” A comet, possibly as close as 3,000,000 miles away, cannot “stand over” a planet, let alone stand over a house. The moon, 240,000 miles away, cannot “stand over” a particular house. Therefore, even a small star the size of our sun (with a diameter of approximately 860,000 miles, and 93,000,000 miles away) cannot get close enough to “stand over” a house.

So we need to consider another act of God – that of possibly assigning a messenger – to further direct the royal ambassadors. Here is a brief explanation of my theory.

After seeing a comet within Israel’s constellation which prompted the magi to start on their journey and directed them to Jerusalem, and being advised by the palace scholars to go to Bethlehem, an angel could have taken the physical position of “standing” or hovering over the house as the Magi approached Bethlehem. However, the angel would have started high in the sky and slowly descended to the house as the visitors approached. Therefore, the angel was not recognized for who he was. This, my theory, fits the biblical parameters while taking into consideration history and culture. I hope this helps you in formulating your ideas.

Someone asked me if I could prove that Jesus is God. No, I cannot. But the Bible says that He is. And because the Bible has been proven correct so many times, I accept the Bible as authoritative proof. What many folks do not understand is this: believing that Jesus is God is a matter of faith, but disbelieving is also a matter of faith.

Scripture attributes characteristics and titles to Jesus that can be true only of God, and Jesus is often called God. Example: “Looking for the blessed hope and the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13; NCV). Jesus is presented as being self-existent (John 1:1, 14:6); omnipresent (Matthew 18:20, 28:20); omniscient (John 4:16–18, 6:64, Matthew 17:22–27); omnipotent (Revelation 1:8, Luke 4:39– 55, 7:14–15, Matthew 8:26–27); and possessing eternal life (John 1:4, 1 John 5:11–12, 20).

Most of Jesus’ followers were devout Jews who believed in one true God. They were uncompromisingly monotheistic, yet they recognized Jesus as God incarnate. Because of his extensive training as a Pharisee and a rabbi, the Apostle Paul would be even less likely to attribute deity to Jesus. Yet he did (Acts 9:1–5, 20:28). These were not blind, mushy-minded, easy to deceive simpletons. They were devout Jews who were proud of their Jewish heritage. Yet they became followers of Jesus Christ because they believed what their Scriptures prophesied about Him.

Did Jesus claim to be God? In a confrontation with Satan, Jesus said, “It is written, ‘You shall worship the Lord your God, and serve Him only” (Matthew 4:10–11, NASB). Yet Jesus purposely received honor and worship that He, as God, had a right to receive (Matthew 14:33, 28:9). The Jewish leaders told Him: “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God” (John 10:33; NASB). Thus, the Jewish leaders agreed that Jesus claimed to be God. So, it is safe to believe that Jesus Christ is God, but is eternally dangerous not to believe.

This Jesus is the one who was born of a virgin, lived a sinless life, was killed on the cross because the Jewish leaders were afraid of Him, who raised to life after three days in the tomb, and re-ascended to heaven forty days after his resurrection. He is God. You do not need to be afraid of Him because He came to save us and grant us eternal life. He loves you and is waiting for you to respond to Him.

Christ Changes Lives

Caleb was puzzled. He had been training four other shepherds for a year now, and a new trainee, Micha, had been assigned to him last week. Caleb was accustomed to his helpers cooperating with him, and he was a little uneasy because they were late bringing in the sheep.

Being a shepherd wasn’t an easy task. Learning to know each animal by name was time-consuming, but that wasn’t the hardest part. Although shepherds need to know about the growing seasons, where the best fields are for grazing, what foliage is unhealthy for the critters, what predators are lurking nearby, how to fight them off, and how to tend the newborn and the wounded, a good shepherd also needs to know how to negotiate with other shepherds who may have trespassed into “their” territory. Caleb was wondering if a problem had erupted, so taking Micha with him, he decided to go out and find out what was happening.

It hadn’t rained for two weeks, so they walked more than an hour over several rather sparse hills to where Caleb had sent the men and flocks.

Tuvia saw Caleb first and joyfully shouted, “God is Good!”

“Not so loud, Tuvia. Yes, God is good. But you must be careful not to startle the sheep.”

“Oh Nahum, you’re always trying to comfort the sheep. But allow me some fun out here in the vast wilderness. I need to let off some energy, and the animals will survive.”

Caleb walked up to them, smiling. “I truly enjoy your enthusiasm, Tuvia. Please never let it leave you. But Nahum does have a point. Where is Levi?”

Ariel responded, “Levi is over the hill tending a ewe giving birth.” Micha immediately ran to watch.

“Over the hill, is he?” mused Caleb. “Well, I suppose we’ll be spending the night out here. It will be a warm and remarkably clear night for the middle of Tishrei (early October), and the sheep seem to be settling down. Yes. tell Levi and Micha to take their time; and Ariel, will you please prepare a meal for us?”

“Yes, Caleb, I’ll have it ready soon.”

After the meal a half-moon was glowing, the stars were shining brightly, a gentle breeze was wafting across the land. And Levi reported that the new birth was a healthy ram lamb.

But Micha sat apart from the rest. His parents taught him the prophecies that the Messiah should be coming soon. He was also taught to always look for deeper meanings to life’s experiences.

Suddenly, he sat up and looked around. He sensed something in the air. The others were relaxing and telling stories, but Micha jumped to his feet and cried out, “Look! Do you see what I see?”

Startled, the others quickly looked – then covering their faces in fear, they fell to the ground. A shining angel appeared and made an announcement! We read the angel’s announcement in Luke 2:10-12

Do not be afraid. I am bringing you good news that will be a great joy to all people. Today your Savior was born in the town of David. He is Christ, the Lord. This is how you will know him: You will find a new-born baby wrapped in white cloth, lying in a manger.

Then, many other glowing angels appeared which lit up the night sky; and they were shouting, “Glory to God in the highest! Peace to all men on earth!”

Or were they singing? It was hard to tell for their voices sounded musical.

The lead angel again told the shepherds not to be afraid and urged them to go.

Finally overcoming their fear, Caleb left Ariel with the sheep. The others followed the heavenly directions, taking a one-month-old lamb with them, and quickly went to Bethlehem. It was just as the angel announced: they found the stable where Joseph and Mary were. When they saw the new-born baby, who was declared by the angels to be God, Micha slowly knelt and softly but incredulously asked, “Look, do you see what I see?”

Caleb and the others, presenting the lamb as a gift, knelt beside Micha and looked at baby Jesus with profound awe.

Joseph announced, “His name is Yohoshua (Jesus) – God is salvation. He will save us from our sin-laden existence.”

Mary gently added, “The prophecy proclaimed he will also be called Immanuel, for he is ‘God with us’.”  The shepherds joyfully returned to their flocks. But they told everyone they encountered about the newborn Christ, for their lives were changed forever!

Look Into the Face of Jesus

Who is this baby we call the Messiah? John 1:1-3 starts at the dawn of human history. “In the beginning there was the Word. The Word was with God, and the Word was God. He was with God in the beginning. All things were made by him, and nothing was made without him.” Verse 14 says, “The Word became a human and lived among us. We saw his glory—the glory that belongs to the only Son of the Father—and he was full of grace and truth” (NLT). The baby, Who was (translated into English) named Jesus, was previously called both the Word and God.

Luke 1:26-35 tells Mary’s side of the story. The angel appeared to Mary, informed her that God favored her and chose her to be the mother of the Messiah. The angel told her to name the baby Jesus.

Can you imagine Mary’s shocked response? “I’m engaged, but I’m not married yet, and am still a virgin! How am I going to have a baby?”

The angel replied essentially, “Mary, this is an act of God. If you’re willing, God will supernaturally plant the seed within you, and you’ll remain a virgin until after the baby is born.”

With trepidation, Mary agreed with the angel. But Joseph, Mary’s fiancé, had a different reaction.

Matthew 1:18-25 gives us Joseph’s viewpoint. Joseph wanted nothing to do with an unmarried, pregnant woman! He intended to dump Mary for being pregnant out of wed-lock, but the angel finally convinced him of God’s plan, and that Mary was honest, undefiled, and still a virgin. The angel told Joseph in a dream that God wanted him to marry Mary, the baby was to be named Jesus and would [eventually] save people from their sins. Understanding the shame and derision they would endure, Joseph accepted Mary as his wife and adopted Jesus as his own son.

The Imperial decree ordered all men to return to their town of birth for the Roman census, so Joseph took Mary and went to Bethlehem. On the night of Jesus’ birth, the first yard to light up the community on the first Christmas was the field just out of town.

That’s where we read that after the angel scared the daylights out of the shepherds, the angels gave the world-changing announcement that God had entered humanity in the form of a baby. When the shepherds calmed down and believed the angelic message, they were the first visitors to look into the face of our Savior, Jesus Christ, and to welcome God, in the form of a baby, into the world. I also believe they were the first to offer a gift on Christmas night. They gave a lamb to the new-born King.

The wise men, Persian scientists, received the message of the new King as they studied the sky. Psalm 19:1-2 says, “The heavens proclaim the glory of God. The skies display his craftsmanship. Day after day they continue to speak; night after night they make him known” (NLT).

About a year later, these scientists were the first visitors of their kind to welcome God into the world. Looking into the face of our Savior, in the form of a toddler sitting in His mother’s lap, they gave Him gifts fit for a king: gold, frankincense, and myrrh.

Remember that I said Joseph adopted Jesus – the Son of God – as his own son? Now the situation is reversed. If we accept Jesus as our Savior and live to honor Him, God will perform a miracle and adopt us – humans – into His heavenly family. And that introduces another miracle: Jesus, Who is God, is the best Friend a person can ever have!

Christmas is not limited to a starry-eyed baby lying in a manger. It wasn’t intended to be depicted by trees, lights, glitz, hoopla, parties, noise, and a lot more associated with the secular holiday event.

Christmas is about God entering humanity to rescue us from our uncontrolled descent into debauchery and death. God entered humanity as a baby, died on the cross as a man, but broke the curse of sin and death by rising from the dead as Almighty God on the third day and returning to heaven. That’s what Christmas is really all about.

Give gifts. Enjoy the season. Love your family. But look into the face of Jesus. Honor Him in everything you do.

Merry Christmas, friends.